Showing posts with label configuration. Show all posts
Showing posts with label configuration. Show all posts

Thursday, April 14, 2011

REFRAMING ESTABLISHED and/or TRUSTED PERCEPTUAL FRAMES

IT JUST MAKES SENSE TO TRUST SOME FRAMING SYSTEMS even without absolute certainty; go ahead and trust that the sky is above although that above can be a little bit tricky, a little bit peculiar, as it is an above that applies all around our spherical planet —wherever we are, the sky is in a location that may be called above.

We are immersed in the atmosphere that rings the planet (as shown in this image from Nasa). In this continuous curve, the sky is always above every location. This status of sphere and sky can tell us something about space and some of what it means to inhabit the ups and downs of space.

I am very interested in a common depiction of a relationship between earth (ground) and sky in drawings of children. There is often a fascinating space in which there is nothing between them, No direct tether between the earth and its atmosphere. In the drawing from Doodle Boat by a 10-year-old boy from Panama, I'm fascinated by the short arc of a sky, like a blue ribbon, a prize —I guess I do consider the atmosphere a form of prize, a gift. And the arc is right, a piece of atmospheric ring is captured, an independent ring that is a part of the community rather than something that embraces the whole surface of the earth. I did draw trees that linked both sky and earth, but admittedly, these were very strange trees, much taller than any terrestrial trees now growing. Of course living trees and prehistoric trees both routinely touch sky and earth with branches and roots. There is no gap between the atmospheric skirt and the earth (land and water) that the hem of atmospheric skirt touches. Indeed; branches may be understood as a root system feeding from atmosphere just as a root system takes food from dirt. The bifurcating system of branches resembles the bifurcating bronchial subsystem of the human respiratory system (as shown in the image from Bailey Bio), and performs a related function, delivering oxygen into the atmosphere whereas our breathing delivers CO2. A bifurcating pattern repeats in a leaf's signature veins (as shown here in a hydrangea leaf from Webster's online dictionary, illustrating an anastomosis: a network of streams that both branch out and reconnect, such as blood vessels or leaf veins, a feather, such as the one pictured here found by a patio grill. In the palm of the hand that picked up the feather is a forking pattern that reveals details about my life when the forking leads to the enterprise of fortune tellers and/or to various forms of traditional medicine. Though I may have felt something electrical stimulating never in my hand when holding hands with lovers, the lines did not glow; I lack some of the bioluminescence of fireflies and deep sea fishes, but the feeling did seem to bifurcate or radiate; to move in forks of passion.

With a feather, we fly into an opportunity to reframe an understanding of birds and dinosaurs, yielding when constructed with researchers' more informed understanding, a more domesticated T-rex, one that was feathered, a nesting ancestor of chickens who protected the eggs. Perhaps it's time for a remake of Jurassic Park, one in which T-rex might cluck. Watch an excerpt below, and below that excerpt, you can watch another excerpt (from Dinosaurs: Return to Life? a Science Channel [where I saw it] documentary) in which researchers successfully activate in a chicken embryo deeply embedded genetic memory of a distant past as a dinosaur. At particular stages in embryonic development, genetic information that would produce a dinosaur tail and dinosaur teeth are switched off, allowing the chicken to develop without dinosaur attributes that evolution has suppressed, but has not erased so that the chicken remains connected to dinosaur ancestry. Perhaps there is even more evolutionary marking than anyone can demonstrate at this moment, or that, in some configuration of ethics, should not be explored, especially regarding possible genetic memory in human embryos.


(Click here to watch the entire documentary)



FreeVideoCoding.com

This link takes you to Veoh where you may watch the entire documentary
—by the way, iPhone, iPod, iPad users; it's a link to a flash video


I wave my hands and bat about the air, so it's not as if I play no sports at all. I open a path in air, parting a sea of it, as I walk, disturbing molecules, ripping the air that closes around me —I like think of the temporary displacement as a form of fizzing in a little local frenzy of temporary disturbance. Is this a useful frame of an interaction with air beyond breathing? Is it practical? Useless or impractical for others framing what I've framed, it remains, for now, a personalization of what happened between me and some molecules that were mine to displace in the displacement. Something may happen to cause me to reconfigure what I've said, no matter how pleasing the poetry of it (to me). I can picture this displacement as fizz all around me, even under my feet as each foot lifts in a walk through displacement. I would think that fizz might offer an interesting model for a reframing of halo, one more dynamic, one that could approximate externally a configuration of what happens internally when an idea buzzes electrically in the mind, as if made of a swarm of the tiniest fireflies. This is a partial accuracy of how something was experienced, not of how something was observed, though metaphor may be used to help enhance the accuracy of observation, to help someone see what is being described or explained in a more particular way, closer to what the metaphor attempts to depict, the design of the metaphor meant to frame information in a way that excludes other configurations while the metaphor is being navigated. Sometimes facts and numbers alone do not create a picture that might be filed in the mind in a more complex manner, reframing a concept as a landscape or environment to inhabit and/or experience sensually. Metaphor [re]frames through what may be understood as attempts to clarify what is being experienced, extending aspects of something already understood to include, transforming both itself and what is being embraced, something momentarily outside of either understanding or, in its apparent newness, a way to reference it other than by linking it to similarities which can provide some confidence to continue.

I hope to find at least a smidgen of likeness on some scale for some duration of time everywhere —here a fork, there a fork, everywhere a forking frame. Smidgen after smidgen with their invitation to connect their dots into ever lengthening tines (the image of dots of stars connected into perceptual [only] configurations of astrological fortune and misfortune, big and little dippers emptying and filling with dreams and wishes, patterns we find again and again, hoping for a stability seldom pinned on more variable and more reachable clouds; these dots of stars are from physics.csbsju.edu)=)

Monday, February 14, 2011

T-Shirt Skeletons: Rags to Rags video as complex framing system

Those of you who have followed the progress of the Lexicon 97 Project (now up, in an unfinished way which is the status the project should maintain until an end of any possible way on any scale in any location that any iteration of the project may exist; the configuration of tines of the project are subject to reconfiguration at any moment in any location on any scale for any duration of time);

those of you who have followed the progress of lex97 may be aware that the T-Shirt skeletons themselves were an unintended project tine whose existence became apparent only after the cutting of the 97 shirts to mine them for the only words that would form the project's lexicon was underway.

Because the lexicon was extracted in such a way that the 97 previously discarded shirts retained a basic t-shirt structure and were wearable, locations of extraction became frames for the absence itself or for any substitute content. This absence became quite intriguing, and the mined shirts avoided another disposal through reconfiguration of their contribution as collaborators, in form of upgrade to T-Shirt skeletons that many of you modeled, in headless fashion of course.

Because the initial idea was flexibly framed, that pliable (of a putty related to the taffy served up by The Mid-Hudson Taffy Company) framing system could be easily configured in any form that becomes necessary, so any particular form is treated as a temporary form though being temporary does not mean the configuration does not become part of the frame's identity (on some scale), information infiltrating, on some scale (could be super-diluted) the internal structure of the frame, on the level of frame genetics (which becomes, as outcome of this infiltration —mild or profound— a mutation, a reconfiguration of evolution).

THOSE T-SHIRT SKELETONS ARE THE BOMB!


—Think of as many configurations as you can to frame meanings and implications of that statement, and then extend the boundaries of that frame system of configurable meaning systems to include implications of the lexicon 97 project and circumstances related to the existence systems of t-shirts.

BUT SUCH CONSIDERATIONS DO NOT PREVENT THE T-SHIRT SKELETONS FROM BEING CONFIGURED AS EXQUISITE AND DESERVING OF BEING FEATURED IN THE SLUSSER GALLERY SHOW WITH A RAGS-TO-RAGS FASHION SHOW (captured and put on youtube to give back to the world, the world that is involved and entangled in all facets [all possible t-shirt system & subsystem framing systems] of t-shirt existence, including the materiality of t-shirts, the fiber of which they're made, their complex substance):


Please listen to Are My Hands Clean (the story of a blouse) 
as performed by Sweet Honey in the Rock  
(Lyrics and music by Bernice Johnson Reagon. Songtalk Publishing Co. 1985)


and let the song have a chance to mingle with some aspect of your frame of thought (possibly tweaking its configuration here and there, if but for a brief moment) before going on to see the T-Shirt Skeletons: Rags to Rags video again or for a first time. Thanks.

  
Buy Are My Hands Clean, live at Carnegie Hall
at Amazon  or at iTunes

Are My Hands Clean  (lyrics)



Tuesday, October 12, 2010

Constructing the Story Body (where tines converge)

In this approach, story system (system in part because multiple angles, multiple configurations, multiple modes of expression, etc. will be considered, and system because different parts are involved, a telling that is not a single narrative element, an unfolding that could be interactive, might not be expected to end, an unfolding that could be generative, etc.); in this approach, the story system will be considered as an organism, something that reacts to and responds to its environment, something that can grow, change, something that came into existence somehow, with or without intelligent design; an entity that is part of a community of possibly similar and possibly dissimilar entities/iterations (that community can be as local as the multicellular organism's own body and as distant as the superorganisms that form from interactions of multiple organisms, collective dependence), an entity made of different parts of various function that together form and/or behave like a single entity, such as the human body (a cooperative society of human cells and microbes). (human brain and global network image from principia cybernetica's article: the social superorganism and its global brain, generative manifesto image from generative.net)

While the story body can be or seem relatively static, can be a moment or moment-sequence isolated for examination, focus, zooming in or zooming out for a time-stopped, frame-by-frame opportunity to study details, etc.), in this Limited Fork Theory approach to constructing a story body, the static study will have as part of its purpose the seeking of insight into the story system's dynamic forms, movement of idea, evolution of idea, etc; the purpose of discovery. A single aspect of the story system (just one tine) can be the focus of the story body you construct, with some nod to the aspect's role or participation in or relationship to a larger (or smaller) system. What you focus on in your story system can be the container of subsystems of the story body, and your focus in your story system can be contained by larger systems or subsystems of something even larger.

So we'll be entering the story body (which is a system) somewhere, a story body that, on some scale, is in progress; we enter something ongoing, establishing a tine that despite how innovative or new it might seem is nevertheless connected to (in some way[s]), is rooted in the already-established, the in-progress [hence some of LFT's commitment to a collaborative nature of all things), the ongoing, interrupting connection somewhere else when we terminate the telling (the body then on its own to interact further with environment and habitat, so not necessarily or even likely to be the end of the story system from which we extract aspects that we shape,that we may split into subsystems, to emphasize in a system related to the ongoing content or subject system, but that is not the actual content or subject system that it might be without our interaction; a tine system of what we might call the actual). We intercept something ongoing when we begin the telling, and we depart from something that persists when we stop our telling.



Does our telling interact with that ongoing system? That is a strong possibility. In telling, a branch or tine of the subject of the telling is at least temporarily established. This subsystem has existence of its own, and mayor may not converge at times with the system to which the subsystem was attached. Could we change or could the system that is the subject of our telling change as a consequence of the interaction of telling the story system, of constructing the story body? That is another strong possibility. Again, the act of telling establishes itself as a subsystem of the subject system of the telling. The telling is not the subject but instead is a related tine, an extension of subject system that may explore the subject system in behaviors and scenarios that the subject system itself does not explore. During moments of our telling, the subject system goes on, perhaps perturbed somehow by interaction with a teller, some influence of a teller; something happens in order for a subject of a telling to become subject. This interaction in which subject becomes subject establishes location (moment) for the interaction, and in that hosting of interaction, a system of telling emerges, a system of telling related to the teller's existence prior to establishment of interaction with the subject and related to the subject's existence prior to establishment of (teller's awareness of) an interaction system with a teller; related to but not identical to prior existences of teller's systems and subject's systems. The same (apparently) subject system may interact with multiple tellers and participate in multiple systems of telling, on multiple scales.


In building a story body, in part we are assemblers; we cobble stuff together from forms of existing stuff, and we can be somewhat reckless and bold in how we form rules and obstructions concerning what can, and what shouldn't be cobbled together, even if only in imagination. In essence, these story bodies may be considered hybrid forms, mutant entities, transformations, alternative species, variations, etc. We bring into existence that which we believe or come to believe warrants temporary emphasis, ideally with a perspective, angle, twist, etc. that differs subtly or profoundly from what already exists. in this way, contributing to a collective story body that through a mesh of connection and intersection, a mesh of tines that seems to fill in more, that seems to acquire density approaching (but not fully arriving) an apparent solidity that if actual might suggest that all connections have been made, all possibilities have been fulfilled, all angles have been visited, etc.

Because of slippage through tines, challenges to forming the complete picture remain; there can be little or no certainty that nothing has fallen through, that everything has adhered to every possible tine in every limited fork and has been assembled in every possible form on every possible scale, including, for sake of completion all possible future forms. Even assembling a complete moment to which we (may believe we) have limited access across the planet will defy completion on all scales in all possible forms; there are gaps in what is known no matter how close we may have come (and oh the fascinating challenges to measure the distance —on all scales— of the fully assembled moment from an absolute completeness of a moment —in all its dimensions, including somehow acknowledgment of all imagined configurations of its completeness, including outcomes of generative configurations, and thoughts of the moment that embrace the past and future of the moment, antecedents and descendants). But even with a miraculous completion, what might emerge may contain more than what is assembled, the sum of the parts of the moment in interacting produce something more than a simple addition; interacting is more complex; some interactions enable tines of behavior, tines of form that are fueled by reactions that occur with the interactions —what Rima refers to as 1+1=3: that which is being added, that what is participating in the interaction and the outcome system that emerges from the interaction system.



There's a touch of homage to Frankenstein here, a story system/body that embraces many tellings and modifications: visual, still, moving, sonic, tactile —many costume options (such as the options in the above image from fancy dress ideas), masks of various materials, skin paint, etc. meant to be temporary —though more permanent cosmetic surgery options exist, including peculiar assisted vanity operations (as shown in the image to the right of Jocelyn Wildenstein from The Daily Mail). Highly manipulated evolutions with intense visual impact without necessarily having direct genetic intervention to influence species change through natural or assisted breeding. Planned and unplanned, coerced or natural genetic mutation helps to produce that which, in departure from expectation and norms, seems monstrous, at least until advantages of the mutation become apparent. A possible monstrous outcome is a necessary risk if more ideal forms (from this tine of perception and that tine of perception) of mutation are to be attained. Various circumstances conspire (it might seem) or somehow align in order to support (temporarily) what emerges from the interaction system. That this happens can be extraordinary, mechanisms that resist maintenance of status quo, that resist, even if it seems pleasant and/or near perfect, permanence, that participate in change —by any means that are or become (tines that emerge, for instance, as consequences or outcomes of interactions) possible.

That transformation is possible is celebrated in many instances of human-manipulated morphing. A redirection of a natural (without direct intervention) progression of form via deliberate structural manipulation whose outcomes may match or deviate (immediately or over time) from a target. Efforts to shape an inevitable change in appearance. Efforts to control inevitable change. To set inevitable tines of change in motion. To stop a tine of events from progressing along what may seem an inevitable path system to inevitable destinations. Of course, intentions and outcomes are systems that may converge and diverge along paths that themselves are systems of gestures and behaviors, shaping and being shaped by interactions with systems of variables on some scale in some location[s] for some duration[s] of time. ¡O for the love of variables!

James Whale's (a filmmaker who who once was a cobbler) 1931 cinematic achievement: Watch Dr. Frankenstein as the moment of achievement emerges in a temporarily ultimate configuration cobbled together from various parts, assembled from diverse sources yet IT'S ALIVE!




All of existence in involved at all times in telling the complex, compelling (I think), story systems of a shared existence system; all of existence is involved in this telling (an assembled involvement in this moment) even without consent or awareness of telling the story, which is to say that telling the story everything is telling may not be is probably not the purpose of existence. The trails of existence, what happens as outcomes of existence become stories of what occurs when existence happens. In the next video, a BMW Z4 tells part of the story of its existence, writing its rolling trail in paint and color in An Expression of Joy:



The moving architecture of existing, of meaning; the assembled story body that itself moves, dances, explores space, that actively tells a story can be explored in work by Theo Jansen, a kinetic sculptor (the Theo Jansen link is to a story system tine about the strandbeest moving in the video story tine of a strandbeest/Jansen collaboration system):



What follows is an assembled story system, a form of video collage story body system that, as described on the video story body's youtube page, is:
A story body made from:
- footages of Heima Dvd
- footages of Theo Jansen docs
- footages of differents Sigur Ros clips
for the great song of Sigur ros



Please enjoy the building of your own story body systems
and please post the stories of the building of your story body systems.